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Letters to the Editor
Letters to the Editor are published at the discretion of the Editor, as space permits. No letter which contains defamatory or malicious statements will be published. Any letter which contains questionable material will be sent to the Office of Reservation Attorney for legal review. All letters must contain the writer’s signature, address, and telephone number (if available). Letters NOT signed will not be published. Letters are limited to 450 words. Letters exceeding 450 words may be published if space allows and the Editor so chooses. The Editor reserves the right to edit any letter for content, clarity, and length.
Views and opinions expressed in Letters to the Editor, complimentary or critical, are those of the writer of the letter. They are not endorsed by the Tribal Tribune staff, Tribal Administration, Tribal Business Council, or the Colville Confederated Tribes’ membership as a whole.


Where O’ Where are our Tribal Police?

Editor,
Many tribal members who were employed by, or worked in conjunction with the Tribal Police agree that it is not a friendly place for tribal members. Members are repeatedly harassed and held to a professional standard above and beyond the criterion for non-members. Pretty much, the few tribal members that do work in law enforcement are being weeded completely out of the department, and those looking to join the Tribal Police force, forget it.
I know of 3 tribal members who have applied for positions with the police and have not had a single call back or Personnel letter sent to them. It doesn’t take a Sherlock Homes to realize that, “Hey, they don’t want tribal members on the Police force.” To make the situation even more ridiculous, the Chief of Police, at the Inchelium District meeting had the audacity to complain he could not find any tribal member that could pass the test or the background check. Implying that we, the tribal membership, are a bunch of idiotic criminals.
Another complaint made by the Chief is the general hostility the Police face in the community. But who could blame the community when it takes two weeks for them to respond to a complaint, even a complaint that involves bullet holes in your house. Or the fact that they will not investigate a house fire, or that they allow minors to buy alcohol right in front of their eyes (this mind you, after their much NEEDED pay raise); these actions do not illustrate just sheer incompetence, but prejudice.
How else would you explain the repeated rejection of a Vietnam veteran who just happens to be of Native American and African descent? What about the fact that two elders lost their jobs because this same Director instituted BIA age regulations despite the fact that these elders were physically able to do their jobs? What about an incident where 2 tribal members, one a female elder and the other mentally disabled, were stranded on the road and were refused not only a ride, but any help whatsoever other than a phone call? The officer refused to go get gas for the stranded people even though a gas station was a few miles ahead. What sort of policy is this that the Police, who by their definition are the protectors and helpers of society, are refusing to help?
To top it all off this Director has stated that, “Tribal Council resolutions are not law,” and therefore not enforceable. What a show of disrespect and ignorance, he works for the Tribe, and he has the audacity to question the governmental authority of the Tribal Council? Tribal resolutions are LAW; they have been enforced as such for years. The US Attorney’s Office will tell you they are law. Who hired this man we call director? Where did he get his training? Obviously, this Chief and his officers do not respect the Tribe and the culture of its people. It is time we rid ourselves of these culls and hire truly competent and culturally aware people to the Department.
Take care, Lim Lim
Kimsqualhine Joe Baulne

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There are issues...

Tribal Members:
There are issues that not only pertain to the Colville Tribe but to all Native American people. In this 21st century, most of the people in the United States do not understand “sovereignty”. The fact that our ancestors gave up the land and moved to what is now our reservations seems to indicate to those people that we are receiving preferential treatment. How many times have I heard it said “why don’t they (meaning us) just sell their reservation and be just like us?”
The fact is that we are not anything but the original people of this country. As Native American People we have our traditions and culture handed down to us from generation to generation and although we have lost a lot of the traditions, we are trying to revive them.
Our “sovereignty” needs to be protected by our leaders, the Tribal Council. To be on the highest office on our reservations means to fight for all of the members of the Tribe and not just their immediate families.
The Tribal Council gets delegated to attend meetings in behalf of our Tribe. In the 1950’s and 60’s our leaders took the lead in the All Tribes of Northwest Indians, (ATNI) and National Congress of American Indians, (NCAI), meetings. The Colville Tribe were the leaders of Indian Country and worked with all of the Tribes in the ATNI and NCAI meetings. Now how do I know that? I had the privilege of tagging along with these leaders and watching them in action. These were our leaders that were respected throughout Indian Country and the U.S. government.
Today we along with all of the Tribes is the United States have to be aggressive in enforcing the ‘trust responsibilities’ that is law through the treaties signed by our ancestors and the United States government. It is no small secret that the Republican Party does not like the Indian tribes. Indian Tribes make up about 3% of the total population of the United States and ever since Columbus ‘discovered us’; they have been trying to make us extinct.
Basically what I am saying is now that the 2006 tribal election is over that the new Council forget about your personal prejudices and work for the entire Colville Tribe’s 9000+ membership and with all Tribes in United States and Canada. Lem-lem.
Eldon Luke Wilson

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This is our prayer

Dear Creator,
Today we pray for the leaders of our Colville Reservation.
The roots, berries and medicine that you have provided for us are getting less and less each year. The digging spots are with No Trespassing signs or being plowed. The berry patches and campgrounds where our people spent so much time seem to be gone. The cool, clear streams we once drank from are gone for cows have to drink this. All this Creator, you have provided for us, money can’t buy.
This land our past councilman fought so hard for that we may enjoy and carry on the traditional ways of our ancestors.
To this day, the mountains, the digging grounds are our church where many pray in their own way.
We pray our leaders will hear the cries of our elders, the cry of the animals whose homeland is being turned upside down. That all this can be turned around before it’s too late, this is our prayer.
I-a-tot-kikt-grace

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Our Children Are Our Future

I lived in my car for nearly 3 weeks before financial aid showed up from the Tribe; I got it – got an apartment and dove into my books without looking back. Now instead of take the summer off from school, I’ve decided to waste no time pursuing my education and enroll myself into the summer quarter. My Tribe, the substance of who I am – in which I look to for support & guidance, I need your help once again… I now face losing my apartment because financial aid for the summer quarter is a “priority basis only”. Me being a young Native woman, Colville Tribal Member, in college trying to make a difference for not just my family & me, but our people in general, do I not fall under or qualify as a “priority basis”?
I’ve seen in the Tribune how the Tribe donates hundreds – excuse me, thousands of dollars at you name it, with that in mind you’d think our young Native women & men who are trying to replace the typical self-defeating behaviors that are hardwired into our youth by securing their education first would be rewarded and supported without question.
With this letter I now swallow my pride and am asking the Tribe again for its support, anyone who can and will help can reach me at this number (509) 998-1292 or this address: P.O. Box 2486, Walla Walla, WA 99362. Thank you for your time & understanding.
Sincerely, Samantha Stanger

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